Rockefeller (religion and philosophy, Middlebury College) combines biography and intellectual history in an introduction to the philosophy of Dewey (1859-1952) which emphasizes the evolution of the religious faith and moral vision at the heart of his thought. Annotation copyright Book News, Inc. Po.

The article focuses on the persistent links between workplace stratification and gender ascription in the organization of flexible high-tech production. Using a comparative case study analysis of three multinational electronics firms in the Philippines, it examines three key organizational factors: firm nationality, product characteristics, and existing labor relations—that help drive variation in the gendering and gendered impact of technological upgrading. It also considers three extra-organizational factors—trends in flexible production, the role of the host state, and gender ideologies—that also influence firm (...) choices. The article assesses the variation in gendered processes and outcomes focusing on the fulfillment of workers’ practical needs versus strategic gender interests. The article finds that despite continued variation at the firm level, extra-organizational pressures will likely contribute to continued gender stratification as firms upgrade, leading to the potential masculinization of skilled high-tech work. (shrink)

Venkataraman’s essay in this volume argues that the “fourth” force of control of the modern corporation, the entrepreneurial discovery process, can limit the ability of firms to exploit stakeholders. In this essay I explicitly examine the role of time in the entrepreneurial discovery process. First, the role of time in the individual stakeholder’s decisions is examined. Second, at an organizational level, I examine some historical evidence in order to empirically consider how swiftly the discovery process may work. Implications for both (...) theory and empirical testing are discussed. (shrink)

Background -- Overview of legal sources -- Summary of recent prosecutions and investigations -- Applications of law and professional and trade association standards to physician relationships with industry -- Legal and ethical aspects of specific physician's industry financial relationships -- Approaching and adopting effective compliance plans.

The article explores work organization in advanced electronics manufacturing in Philippine export processing zones. Previous approaches have painted both advanced manufacturing and “peripheral” production as generic, treating locations as substitutable. Case study analysis of three multinational electronics firms located in both public and privatized export zones demonstrates that the complex demands of high tech production have led to diverse forms of work organization and an extension of labor control outside the factory, making local conditions more, not less, important. The article (...) develops a broader, place-sensitive notion of production politics, focusing on the state’s reorganization of export processing zones, and firms’ localization strategies that leverage labor market inequalities to elicit worker consent. (shrink)

Carl Hempel has proposed the following model for explanations by reasons. A was in a situation of type C. A was a rational agent at the time. In a situation of type C, any rational agent will do X. Therefore, A did X.According to Hempel overcomes the shortcomings of alternative accounts of explaining by reasons such as William Dray's model, in that the so-called evaluative principle is replaced by an empirical law. It is William Dray's contention that to understand the (...) action of a rational agent is to see that his action was appropriate in his situation. Following Dray this then means that in explaining such an action one makes use of a normative ‘principle of action', not an empirical law, which has the form ‘when in a situation of type C1… Cn the thing to do is X'. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:69. DID BEATTIE DEFER TO HUME? Robert Paul Wolff, in his essay, "Kant's Debt to Hume Via Beattie," points out a 'rather interesting mistake ' made by Norman Kemp Smith in his Commentary to Kànt's Critique of Pure Reason. In the Commentary Kemp Smith considers the similarities of the respective theories of self of Kant and Hume and finds it intriguing that the two philosophers agree"...that there is no (...) single empirical« 2 state of the self which is constant throughout experience". In spite of this agreement of doctrine Kemp Smith insists Kant must have arrived at his conclusions independently of any reading of Hume. We are told this is so because "Hume's view of the self is not developed in the Enquiry, and is 3 not mentioned by Beattie". And since, as Kemp Smith argues, Kant had only the Enquiry and certain passages of Hume's Treatise as quoted by James Beattie in An Essay on the Nature and Immutability of Truth available to him, this agreement must be considered an accident rather than evidence of an 4 influence of Hume on Kant. Here then is the 'interesting mistake'. Wolff does not wish to dispute the more or less canonical assessment that Kant's knowledge of Hume rested on first hand acquaintance with the Enquiry and Beattie' s Essay rather than the Treatise. However, Wolff does want to question Kemp Smith's account of how much Hume Kant could have gleaned from Beattie. Kemp Smith tells us that in the Essay Beattie says nothing of Hume's theory of self. But as every reader of the Essay knows Beattie spent no less than six pages on Hume's discussion of self and personality, and considered it very important: at least important enough that he seems to have felt that a mere description of Hume on the self would serve as a reductio on the Humean body of beliefs. Still, according to Wolff, what appears to be a mistake made by Kemp Smith turns out not to be one at all. Wolff infers from the 1776 date of Beattie' s Essay which 70. Kemp Smith cites that he was working from the sixth edition, the edition which Beattie, responding to Hume's attempt in the Advertisement for the Enquiries to deny responsibility for the Treatise, "...altered his discussion of Hume's philosophy so that his criticism would not apply to the Treatise alone". Such an alteration of the Essay meant, according to Wolff, making the topics of the Essay line up in number and content with those of the Hume's Enquiry. But as we all know Hume does not discuss personal identity in the Enquiry. Thus this topic is omitted from the sixth edition of Beattie's Essay. And thus Kemp Smith's "mistake" turns out not to be one at all. Even if this dissolution by Wolff of what appears to be a mistake by Kemp Smith were correct we would still have puzzles to contend with. For example, the discussion of causation in the Enquiry has long been recognized to differ? significantly from that of the Treatise. One would then expect that Wolff would also cite some change in the sixth edition of the Essay on this score. Yet Wolff does not mention any alteration in the sixth edition account of causation, and in fact a comparison of the relevant sections of the sixth with an earlier edition will not yield any significant difference in the texts. But, be this as it may, where before we had one seeming mistake and the promise of its being dissolved, we now have two strange mistakes both irresolvable. For the discussion of Hume on personal identity which Wolff and Kemp Smith say does not occur in the edition of Beattie's Essay of 1776 is really there, substantially unchanged from earlier editions. For the sake of completeness it should be noted also that even though Wolff refers only to the sixth edition printed in 1776 there are also at least three other printings of the sixth edition (in 1777, 1778 and 1805), but this makes little difference since Beattie's treatment of the topic of personal identity... (shrink)

In 1977 the Consultative Group on Ethics with Respect to Research Involving the Use of Human Subjects submitted its report to the Canada Council. Shortly thereafter the report was published under the title Ethics: Report of the Consultative Group on Ethics. Upon publication it was distributed to academic institutions in Canada with an invitation for reaction and response.

By examining his account of individual virtues, making inferences from his analyses of flawed cities, and teasing out the tacit assumptions behind claims about the nature of political activity, I argue that Aristotle thinks of competition as being a political ideal rather than as an inevitable corruption of civic life. Virtuous citizens compete for civic honor through traditional "competitive outlays" and contend against one another for prestigious offices in the city. Moreover, I argue that the very structure of political deliberation (...) is competitive. It is through a "vis-à-vis" competition among proposals that a winning policy is adopted, and the speakers who offer these proposals are themselves involved in a competition for political influence. (shrink)

Venkataraman’s essay in this volume argues that the “fourth” force of control of the modern corporation, the entrepreneurial discovery process, can limit the ability of firms to exploit stakeholders. In this essay I explicitly examine the role of time in the entrepreneurial discovery process. First, the role of time in the individual stakeholder’s decisions is examined. Second, at an organizational level, I examine some historical evidence in order to empirically consider how swiftly the discovery process may work. Implications for both (...) theory and empirical testing are discussed. (shrink)

A collaboration with Cuban Artists. Poder is the first in a series of three books exploring issues confronting Cubans daily. Six meetings in Havana over 2.5 years- two weeks of very hard work.Power rules.We are born and are powerful because in our relationships and connections, communication and contacts, we exercise that special force/energy (Power) with which all of us without exception come into this world.Force is physical, Power is intellectual. By making art and putting together this book we have chosen (...) our way to relate to Power. All prints included illustrate, different aspects of The Relationships of Power in its various dimensions: the power of the mind, willpower, financial, military, economic power, the power of authority, social power, physical or mystical . . .After all Power is a natural condition.Yamilys Brito JorgeApril 2010. (shrink)

Tachyon paradoxes, including causality paradoxes, have persisted within tachyon theories and left little hope for the existence of observable tachyons. This paper presents a way to solve the causality paradoxes, along with two other paradoxes, by the introduction of an absolute frame of reference in which a tachyon effect may never precede its cause. Relativity for ordinary matter is unaffected by this, even if the tachyons couple to ordinary particles. Violations of the principle of relativity due to the absolute frame (...) would appear only in the case of free tachyons. (shrink)

By examining his account of individual virtues, making inferences from his analyses of flawed cities, and teasing out the tacit assumptions behind claims about the nature of political activity, I argue that Aristotle thinks of competition as being a political ideal rather than as an inevitable corruption of civic life. Virtuous citizens compete for civic honor through traditional “competitive outlays” and contend against one another for prestigious offices in the city. Moreover, I argue that the very structure of political deliberation (...) is competitive. It is through a “vis-à-vis” competition among proposals that a winning policy is adopted, and the speakers who offer these proposals are themselves involved in a competition for political influence. (shrink)

Decency remains one of the most prevalent yet least understood terms in today's political discourse. In evoking respect, kindness, courage, integrity, reason, and tolerance, it has long expressed an unquestioned duty and belief in promoting and protecting the dignity of all persons. Today this unquestioned belief is in crisis. Tribalism and identity politics have both hindered and threatened its moral stability and efficacy. Still, many continue to undertheorize its political character by isolating it from the effects of identity politics. Decency (...) and Difference argues that decency is a primary source of the political tension that has long shaped the struggles for power, identity, and justice in the global arena. It distinguishes among basic, conservative, and liberal strands of decency to critically examine the many conflicting and competing applications of decency in global politics. Together these different stands reflect a long and uneven evolution from the British and American Empire to a global network of justice. By engaging the contradictions of the progressive and retrogressive qualities of decency and the role played by emotion and affect in driving these contradictions, the book exposes the propriety gaps of decency and the disparate ways that it is practiced in global politics. The book thus addresses the global challenge of reconciling different political proprieties and configuring a diverse political ethic of decency. (shrink)

Just Ecological Integrity presents a collection of revised and expanded essays originating from the international conference "Connecting Environmental Ethics, Ecological Integrity, and Health in the New Millennium" held in San Jose, Costa Rica in June 2000. It is a cooperative venture of the Global Ecological Integrity Project and the Earth Charter Initiative.

This article presents the first results of a study of the decisions made by health professionals in South Australia concerning the management of death, dying, and euthanasia, and focuses on the findings concerning the attitudes and practices of medical practitioners. Mail-back, self-administered questionnaires were posted in August 1991 to a ten per cent sample of 494 medical practitioners in South Australia randomly selected from the list published by the Medical Board of South Australia. A total response rate of 68 per (...) cent was obtained, 60 per cent of which (298) were usable returns. It was found that forty-seven per cent had received requests from patients to hasten their deaths. Nineteen per cent had taken active steps which had brought about the death of a patient. Sixty-eight per cent thought that guidelines for withholding and withdrawal of treatment should be established. Forty-five per cent were in favour of legalisation of active euthanasia under certain circumstances. (shrink)

In ordinary language a clear distinction is made between the world of matter and that of spirit. While dualism is typically thought to be incompatible with behaviorism, a behavioral analysis of self-awareness suggests that there are good reasons for dualistic talk. Reputed qualities of both the spiritual aspect of humans and of a metaphysical God seem to flow naturally from the analysis. The use of the spiritual facet of self in therapy is briefly discussed.

Crucifixion and Death as Spectacle: Umayyad Crucifixion in Its Late Antique Context. By Sean W. Anthony. American Oriental Series, vol. 96. New Haven: American Oriental Society, 2014. Pp. x + 99. $39.50.

Two different equivalence relations on countable nonstandard models of the natural numbers are considered. Properties of a standard sequence A are correlated with topological properties of the equivalence classes of the transfer of A. This provides a method for translating results from analysis into theorems about sequences of natural numbers.

A combinatorial result about internal subsets of *N is proved using the Lebesgue Density Theorem. This result is then used to prove a standard theorem about difference sets of natural numbers which provides a partial answer to a question posed by Erdös and Graham.

After more than a decade of reflection on obedience experiments based on a laboratory model of his own design, the social psychologist Stanley Milgram is clearly confident that the experimental results make a substantial and striking contribution towards understanding human nature:Something … dangerous is revealed: the capacity for man to abandon his humanity, indeed, the inevitability that he does so, as he merges his unique personality into larger institutional structures.